Tag Archives: history

eulogy on grace by president obama

Perhaps this is the speech that Obama’s presidency will be remembered by.

THE PRESIDENT:  Giving all praise and honor to God.  (Applause.)

The Bible calls us to hope.  To persevere, and have faith in things not seen.

“They were still living by faith when they died,” Scripture tells us. “They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on Earth.”

We are here today to remember a man of God who lived by faith.  A man who believed in things not seen.  A man who believed there were better days ahead, off in the distance.  A man of service who persevered, knowing full well he would not receive all those things he was promised, because he believed his efforts would deliver a better life for those who followed.

To Jennifer, his beloved wife; to Eliana and Malana, his beautiful, wonderful daughters; to the Mother Emanuel family and the people of Charleston, the people of South Carolina.

I cannot claim to have the good fortune to know Reverend Pinckney well.  But I did have the pleasure of knowing him and meeting him here in South Carolina, back when we were both a little bit younger.  (Laughter.)  Back when I didn’t have visible grey hair.  (Laughter.)  The first thing I noticed was his graciousness, his smile, his reassuring baritone, his deceptive sense of humor — all qualities that helped him wear so effortlessly a heavy burden of expectation.

Friends of his remarked this week that when Clementa Pinckney entered a room, it was like the future arrived; that even from a young age, folks knew he was special.  Anointed.  He was the progeny of a long line of the faithful — a family of preachers who spread God’s word, a family of protesters who sowed change to expand voting rights and desegregate the South.  Clem heard their instruction, and he did not forsake their teaching.

He was in the pulpit by 13, pastor by 18, public servant by 23.  He did not exhibit any of the cockiness of youth, nor youth’s insecurities; instead, he set an example worthy of his position, wise beyond his years, in his speech, in his conduct, in his love, faith, and purity.

As a senator, he represented a sprawling swath of the Lowcountry, a place that has long been one of the most neglected in America.  A place still wracked by poverty and inadequate schools; a place where children can still go hungry and the sick can go without treatment.  A place that needed somebody like Clem.  (Applause.)

His position in the minority party meant the odds of winning more resources for his constituents were often long.  His calls for greater equity were too often unheeded, the votes he cast were sometimes lonely.  But he never gave up.  He stayed true to his convictions.  He would not grow discouraged.  After a full day at the capitol, he’d climb into his car and head to the church to draw sustenance from his family, from his ministry, from the community that loved and needed him.  There he would fortify his faith, and imagine what might be.

Reverend Pinckney embodied a politics that was neither mean, nor small.  He conducted himself quietly, and kindly, and diligently.  He encouraged progress not by pushing his ideas alone, but by seeking out your ideas, partnering with you to make things happen.  He was full of empathy and fellow feeling, able to walk in somebody else’s shoes and see through their eyes.  No wonder one of his senate colleagues remembered Senator Pinckney as “the most gentle of the 46 of us — the best of the 46 of us.”

Clem was often asked why he chose to be a pastor and a public servant.  But the person who asked probably didn’t know the history of the AME church.  (Applause.)  As our brothers and sisters in the AME church know, we don’t make those distinctions. “Our calling,” Clem once said, “is not just within the walls of the congregation, but…the life and community in which our congregation resides.”  (Applause.)

He embodied the idea that our Christian faith demands deeds and not just words; that the “sweet hour of prayer” actually lasts the whole week long — (applause) — that to put our faith in action is more than individual salvation, it’s about our collective salvation; that to feed the hungry and clothe the naked and house the homeless is not just a call for isolated charity but the imperative of a just society.

What a good man.  Sometimes I think that’s the best thing to hope for when you’re eulogized — after all the words and recitations and resumes are read, to just say someone was a good man.  (Applause.)

You don’t have to be of high station to be a good man.  Preacher by 13.  Pastor by 18.  Public servant by 23.  What a life Clementa Pinckney lived.  What an example he set.  What a model for his faith.  And then to lose him at 41 — slain in his sanctuary with eight wonderful members of his flock, each at different stages in life but bound together by a common commitment to God.

Cynthia Hurd.  Susie Jackson.  Ethel Lance.  DePayne Middleton-Doctor.  Tywanza Sanders.  Daniel L. Simmons.  Sharonda Coleman-Singleton.  Myra Thompson.  Good people.  Decent people. God-fearing people.  (Applause.)  People so full of life and so full of kindness.  People who ran the race, who persevered.  People of great faith.

To the families of the fallen, the nation shares in your grief.  Our pain cuts that much deeper because it happened in a church.  The church is and always has been the center of African-American life — (applause) — a place to call our own in a too often hostile world, a sanctuary from so many hardships.

Over the course of centuries, black churches served as “hush harbors” where slaves could worship in safety; praise houses where their free descendants could gather and shout hallelujah — (applause) — rest stops for the weary along the Underground Railroad; bunkers for the foot soldiers of the Civil Rights Movement.  They have been, and continue to be, community centers where we organize for jobs and justice; places of scholarship and network; places where children are loved and fed and kept out of harm’s way, and told that they are beautiful and smart — (applause) — and taught that they matter.  (Applause.)  That’s what happens in church.

That’s what the black church means.  Our beating heart.  The place where our dignity as a people is inviolate.  When there’s no better example of this tradition than Mother Emanuel — (applause) — a church built by blacks seeking liberty, burned to the ground because its founder sought to end slavery, only to rise up again, a Phoenix from these ashes.  (Applause.)

When there were laws banning all-black church gatherings, services happened here anyway, in defiance of unjust laws.  When there was a righteous movement to dismantle Jim Crow, Dr. Martin Luther King, Jr. preached from its pulpit, and marches began from its steps.  A sacred place, this church.  Not just for blacks, not just for Christians, but for every American who cares about the steady expansion — (applause) — of human rights and human dignity in this country; a foundation stone for liberty and justice for all.  That’s what the church meant.  (Applause.)

We do not know whether the killer of Reverend Pinckney and eight others knew all of this history.  But he surely sensed the meaning of his violent act.  It was an act that drew on a long history of bombs and arson and shots fired at churches, not random, but as a means of control, a way to terrorize and oppress.  (Applause.)  An act that he imagined would incite fear and recrimination; violence and suspicion.  An act that he presumed would deepen divisions that trace back to our nation’s original sin.

Oh, but God works in mysterious ways.  (Applause.)  God has different ideas.  (Applause.)

He didn’t know he was being used by God.  (Applause.)  Blinded by hatred, the alleged killer could not see the grace surrounding Reverend Pinckney and that Bible study group — the light of love that shone as they opened the church doors and invited a stranger to join in their prayer circle.  The alleged killer could have never anticipated the way the families of the fallen would respond when they saw him in court — in the midst of unspeakable grief, with words of forgiveness.  He couldn’t imagine that.  (Applause.)

The alleged killer could not imagine how the city of Charleston, under the good and wise leadership of Mayor Riley — (applause) — how the state of South Carolina, how the United States of America would respond — not merely with revulsion at his evil act, but with big-hearted generosity and, more importantly, with a thoughtful introspection and self-examination that we so rarely see in public life.

Blinded by hatred, he failed to comprehend what Reverend Pinckney so well understood — the power of God’s grace.  (Applause.)

This whole week, I’ve been reflecting on this idea of grace. (Applause.)  The grace of the families who lost loved ones.  The grace that Reverend Pinckney would preach about in his sermons.  The grace described in one of my favorite hymnals — the one we all know:  Amazing grace, how sweet the sound that saved a wretch like me.  (Applause.)  I once was lost, but now I’m found; was blind but now I see.  (Applause.)

According to the Christian tradition, grace is not earned.  Grace is not merited.  It’s not something we deserve.  Rather, grace is the free and benevolent favor of God — (applause) — as manifested in the salvation of sinners and the bestowal of blessings.  Grace.

As a nation, out of this terrible tragedy, God has visited grace upon us, for he has allowed us to see where we’ve been blind.  (Applause.)  He has given us the chance, where we’ve been lost, to find our best selves.  (Applause.)  We may not have earned it, this grace, with our rancor and complacency, and short-sightedness and fear of each other — but we got it all the same.  He gave it to us anyway.  He’s once more given us grace.  But it is up to us now to make the most of it, to receive it with gratitude, and to prove ourselves worthy of this gift.

For too long, we were blind to the pain that the Confederate flag stirred in too many of our citizens.  (Applause.)  It’s true, a flag did not cause these murders.  But as people from all walks of life, Republicans and Democrats, now acknowledge — including Governor Haley, whose recent eloquence on the subject is worthy of praise — (applause) — as we all have to acknowledge, the flag has always represented more than just ancestral pride.  (Applause.)  For many, black and white, that flag was a reminder of systemic oppression and racial subjugation.  We see that now.

Removing the flag from this state’s capitol would not be an act of political correctness; it would not be an insult to the valor of Confederate soldiers.  It would simply be an acknowledgment that the cause for which they fought — the cause of slavery — was wrong — (applause) — the imposition of Jim Crow after the Civil War, the resistance to civil rights for all people was wrong.  (Applause.) It would be one step in an honest accounting of America’s history; a modest but meaningful balm for so many unhealed wounds.  It would be an expression of the amazing changes that have transformed this state and this country for the better, because of the work of so many people of goodwill, people of all races striving to form a more perfect union.  By taking down that flag, we express God’s grace.  (Applause.)

But I don’t think God wants us to stop there.  (Applause.)  For too long, we’ve been blind to the way past injustices continue to shape the present.  Perhaps we see that now.  Perhaps this tragedy causes us to ask some tough questions about how we can permit so many of our children to languish in poverty, or attend dilapidated schools, or grow up without prospects for a job or for a career.  (Applause.)

Perhaps it causes us to examine what we’re doing to cause some of our children to hate.  (Applause.)  Perhaps it softens hearts towards those lost young men, tens and tens of thousands caught up in the criminal justice system — (applause) — and leads us to make sure that that system is not infected with bias; that we embrace changes in how we train and equip our police so that the bonds of trust between law enforcement and the communities they serve make us all safer and more secure.  (Applause.)

Maybe we now realize the way racial bias can infect us even when we don’t realize it, so that we’re guarding against not just racial slurs, but we’re also guarding against the subtle impulse to call Johnny back for a job interview but not Jamal.  (Applause.)  So that we search our hearts when we consider laws to make it harder for some of our fellow citizens to vote.  (Applause.)  By recognizing our common humanity by treating every child as important, regardless of the color of their skin or the station into which they were born, and to do what’s necessary to make opportunity real for every American — by doing that, we express God’s grace.  (Applause.)

For too long —

AUDIENCE:  For too long!

THE PRESIDENT:  For too long, we’ve been blind to the unique mayhem that gun violence inflicts upon this nation.  (Applause.) Sporadically, our eyes are open:  When eight of our brothers and sisters are cut down in a church basement, 12 in a movie theater, 26 in an elementary school.  But I hope we also see the 30 precious lives cut short by gun violence in this country every single day; the countless more whose lives are forever changed — the survivors crippled, the children traumatized and fearful every day as they walk to school, the husband who will never feel his wife’s warm touch, the entire communities whose grief overflows every time they have to watch what happened to them happen to some other place.

The vast majority of Americans — the majority of gun owners — want to do something about this.  We see that now.  (Applause.)  And I’m convinced that by acknowledging the pain and loss of others, even as we respect the traditions and ways of life that make up this beloved country — by making the moral choice to change, we express God’s grace.  (Applause.)

We don’t earn grace.  We’re all sinners.  We don’t deserve it.  (Applause.)  But God gives it to us anyway.  (Applause.)  And we choose how to receive it.  It’s our decision how to honor it.

None of us can or should expect a transformation in race relations overnight.  Every time something like this happens, somebody says we have to have a conversation about race.  We talk a lot about race.  There’s no shortcut.  And we don’t need more talk.  (Applause.)  None of us should believe that a handful of gun safety measures will prevent every tragedy.  It will not.  People of goodwill will continue to debate the merits of various policies, as our democracy requires — this is a big, raucous place, America is.  And there are good people on both sides of these debates.  Whatever solutions we find will necessarily be incomplete.

But it would be a betrayal of everything Reverend Pinckney stood for, I believe, if we allowed ourselves to slip into a comfortable silence again.  (Applause.)  Once the eulogies have been delivered, once the TV cameras move on, to go back to business as usual — that’s what we so often do to avoid uncomfortable truths about the prejudice that still infects our society.  (Applause.)  To settle for symbolic gestures without following up with the hard work of more lasting change — that’s how we lose our way again.

It would be a refutation of the forgiveness expressed by those families if we merely slipped into old habits, whereby those who disagree with us are not merely wrong but bad; where we shout instead of listen; where we barricade ourselves behind preconceived notions or well-practiced cynicism.

Reverend Pinckney once said, “Across the South, we have a deep appreciation of history — we haven’t always had a deep appreciation of each other’s history.”  (Applause.)  What is true in the South is true for America.  Clem understood that justice grows out of recognition of ourselves in each other.  That my liberty depends on you being free, too.  (Applause.)  That history can’t be a sword to justify injustice, or a shield against progress, but must be a manual for how to avoid repeating the mistakes of the past — how to break the cycle.  A roadway toward a better world.  He knew that the path of grace involves an open mind — but, more importantly, an open heart.

That’s what I’ve felt this week — an open heart.  That, more than any particular policy or analysis, is what’s called upon right now, I think — what a friend of mine, the writer Marilyn Robinson, calls “that reservoir of goodness, beyond, and of another kind, that we are able to do each other in the ordinary cause of things.”

That reservoir of goodness.  If we can find that grace, anything is possible.  (Applause.)  If we can tap that grace, everything can change.  (Applause.)

Amazing grace.  Amazing grace.

(Begins to sing) — Amazing grace — (applause) — how sweet the sound, that saved a wretch like me; I once was lost, but now I’m found; was blind but now I see.  (Applause.)

Clementa Pinckney found that grace.

Cynthia Hurd found that grace.

Susie Jackson found that grace.

Ethel Lance found that grace.

DePayne Middleton-Doctor found that grace.

Tywanza Sanders found that grace.

Daniel L. Simmons, Sr. found that grace.

Sharonda Coleman-Singleton found that grace.

Myra Thompson found that grace.

Through the example of their lives, they’ve now passed it on to us.  May we find ourselves worthy of that precious and extraordinary gift, as long as our lives endure.  May grace now lead them home.  May God continue to shed His grace on the United States of America.  (Applause.)

it’s 50 years since Churchill died.

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Well do I remember those cold winter days and nights when thousands queued silently to pay their respects to one of greatest figures of history.
And I remember the journey on the Thames barge, as if a salute by Royalty to a great Commoner.

To realize that was 50 years ago means we who remember him still have become a part of history.

le pays basque 1950

http://www.cotebasque.net/pays_basque/le-pays-basque-1950-vu-par-orson-welles/

A report from the Pays Basque in 1950 by Orson Wells. The creator of Citizen Kane in his own inimitable style giving an early example of excellent film journalism. The conundrum of the origin and fate of the Basque people is with us now as it was then but against the background of the European Community rather than Franco“s Spain and the Second World War
A fascinating insight into how things change yet stay the same.

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http://ns205333.ovh.net/bayonnecci/Sud-Pays-Basque/Le-territoire-du-Sud-Pays-Basque.html

ancient egypt meditation music: giving time for reflection

Egypt is a country with an ancient civilization and religions. In the current turmoil in the middle east there is need for relaxation, meditation and reflection.  Below Luxor Temple (ancient Thebes), Amenhoptep’s Collonade from the peristyle court. (thanks Wikimedia Commons)
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Entering the eternal now.

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Hundreds of sphinxes. Each with its own riddles?

all the world’s a stage!

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All for one and one for all!

Appalled the world watches while children burn!

Horrified the spectators stare!  So many maimed.

This is not a Virtual Reality show!

This is real! in living rooms everywhere!

Now!  Do something! and act decisively!

But how?

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Albi cathedral The Last Judgement.

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No quiz show with the answer there!

Real people dying on-screen now!

Death is no bluff to be postponed!

Or a political position

Taken at one’s choice!

It is there! Inevitable! For us all.

But now?

seamus heaney 1939 – 2013

Seamus Heaney Timeline photos
Seamus Heaney Timeline photos

http://www.bbc.co.uk/news/entertainment-arts-13930435

A great man has passed by and left his mark.

I will always remember going to an evening with Seamus Heaney in Glasgow 12 years ago.  His spirit filled the hall floating on the poetry he recited.  Not always easy poetry but based on experience and validated by struggle.  The importance of tradition and having come from somewhere distinct, in his case Northern Ireland, was evident, but tempered by an enormous depth of humanity and understanding.  A Nobel Prize and his numerous academic distinctions did not change him.

past and present-base sous-marine bordeaux(bordeaux submarine base)

The submarine base being built;
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The Submarine Base Bordeaux now (Google)

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Present and past are mixing now.

The veil of present sifting

Always sifting through the past.

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Isn’t she like her mother!

Such a joker, always laughing!

Blonde hair and so keen on the boys!

Hope she doesn’t end up in trouble!

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I remember being stuck in a tram

Stuck in a tram during an air raid

On the Pont de Pierre

Nothing to be done but sit and hope.

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The RAF was bombing the Nazi submarine base.

Two kilometers away down the river.

If they missed French lives were lost.

It is still there built by slave labour.

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Impossible to destroy even now!

Thousands of tons of concrete reinforced

With railway lines. The bombs bounced

Off the roof when they hit directly.

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Now a marine base and exhibition centre

With many coloured flags, modern art

And children playing. So different

From that dark night many years ago.

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That I remember and  which colours the present.

So when I am gone, who will remember?

Will some one carry the flame of that night

For those who died for us to be free.

Text Geoff Clements

 

French translation,:  thanks, Anne Marie Clements

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some parts of france carry many links to the past-beaumont de lomange

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The huge old market hall at Beaumont de Lomange is going to have the cobblestone floor restored. The details of the project are posted publicly.

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Pierre Fermat (1601/7 to 1665) was born here and there is a statue in the town square erected to his memory. It gives some detail of his life and mathematical work.  It is no understatement to say that he founded the development of modern mathematics  and statistics.  Though a lawyer and remaining an ‘amateur’ mathematician throughout his life, he corresponded with the major people active in the field at the time: PascalDescartes, Huygens and  Wallace among others.  Issac Newton said that with  the help of Fermat’s writings  he was able to develop the use of  calculus.  Fermat’s  last  theorem famously  found by chance by his son, pencilled in the margin of a page of  a copy of Diophantus   was not proved until 1994   by Sir Andrew Wiles  .  Fermat did not have space to write his proof apparently but he was always an intuitive worker and never bothered much about the niceties of mathematical proofs.  What would he have thought of the stone statue of him in the square, replacing the earlier bronze taken by the German army during the war to melt down for weapons?

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The walls of the buildings around the square retaining the traces of past advertisements: Note that the usage of the buildings has not changed much with time.

kon tiki expedition 1947

The visit of the whale shark
The visit of the whale shark
Running with the wind and currents of the Pacific Ocean
Running with the wind and currents of the Pacific Ocean
At rest in Oslo
At rest in Oslo

The Kon Tiki expedition was an epic voyage taking 101 days to cross 4300 miles (6900KM) of the Pacific in 1947. Built to a traditional design using freshly cut balsa logs the raft set off from Peru catching the Humboldt Current that propelled them westward, intending to prove Thor Heyerdahl’s theory that the islands of the Pacific could have been colonized from South America. Though using modern navigating equipment and carrying a radio, the techniques used for building and navigating the raft were traditional as recorded by the first Spanish conquistadors.

Te expedition was a success hitting the reef of Raroia one of the Tuamotu islands with all six crew surviving. The theory that there was significant colonization of the Pacific islands from South America remains unaccepted however. Nonetheless the expedition created huge interest. The raft going with the wind and current became part of the natural world and was in a superb position to observe the creatures living in their natural habitat, from flying fish to the huge whale shark. Though the raft could be directed, to an extent, by its oar used as a rudder (and also by the centreboards as they found out by trial and error), there was no going back. Once in the current and with the wind behind it the raft moved inexorably westward. Anyone who fell off and was not tied on would have been left behind.

The expedition was well documented, a best selling book, The Kon Tiki Expedition and a film called the Kon Tiki made from records of the expedition won an Academy Award in 1952 directed by Thor Heyerdahl and edited by Olle Nodemar.

The film has recently been remade: http://kontikifilm.com/home.html

http://www.trilulilu.ro/video-calatorii/kon-tiki

The Kon Tiki expedition played an important role in stimulating interest in the natural world at a crucial time when people were still recovering from the Second Wold War, and when filming wild life was in its infancy. The actual raft is on exhibition in Oslo.

Kon Tiki is an old name of the Inca Sun God Viracocha

Traditional Polynesian navigation skills have been preserved
http://en.wikipedia.org/wiki/Mau_Piailug

the rosetta stone

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photo geoff clements

The Rosetta Stone is the object that is most frequently looked at by visitors to the British Museum. It was found in 1799 by a French soldier as part of a wall in the town of Rashid (Rosetta) in the Nile delta. Its importance was immediately recognised. (Virtually) The same text is written in three different sets of symbols: from above Ancient Egyptian hieroglyphs, Demotic script and Ancient Greek, but they are incomplete as the stone was found broken. Much of the upper part of the stone with the hieroglyphs is missing.   It is a decree by Ptolemy V in 196 BP and the stone had originally been placed in a temple. At the time of the discovery of the stone ancient Egyptian hieroglyphs were undeciphered so it was of immense importance. There is still controversy about the deciphering of the stone’s message by Thomas Young and Jean-François Champollion, a very difficult process which took twenty years to establish a basic understanding. Foreign names were written phonetically in both the Demotic script and the Egyptian hieroglyphs, providing an important key to the transliteration. It has taken much longer to learn to understand Egyptian hieroglyphs more completely.  The use of  Egyptian hieroglyphs had ceased and their understanding forgotten after the banning of non-Christian  cults by Emperor Theodosius I in 391. This understanding has allowed a study of  Egyptian life and history.

The term ‘Rosetta Stone’ is used to describe a bit of information that is the key to solving a problem.

Egypt has issued a request for the return of the Rosetta Stone.

http://en.wikipedia.org/wiki/Rosetta_Stone